Modesty: A Virtue of Many Faces

Written by: James Dacey, Jr. OFS 
©2026


There’s a moment many Catholic men know, even if they don’t say it out loud. You’re at Mass, trying to keep your eyes and your heart fixed on the Lord, and someone walks past you dressed in a way that makes that more difficult than it should be, in the one place on earth where it shouldn’t happen at all.

Let's focus our energy on how to solve this. It’s about recognizing that being in a holy place calls for something different than the mall, the gym, or the beach. Back in 1928, the Vicar of Rome, writing on behalf of Pope Pius XI, gave Catholic women a simple measure for modest dress: necklines no lower than two fingers below the hollow of the throat, sleeves to the elbow, hemlines past the knee. Not because the body is shameful, the Church has never taught that, but because the body is sacred, and sacred things call for reverence.

The Catechism says it plainly: modesty “protects the intimate center of the person” and guides how we look at others and treat them, in keeping with human dignity (CCC 2521). Walking into church isn’t just walking into a building. It’s stepping into the presence of the Lord, Body and Blood, Soul and Divinity. What we wear there, and how we carry ourselves. should say so.

A Word From Fatima

This isn’t only a modern observation, either. Before St. Jacinta Marto died in 1920, she shared something Our Lady had told her, a quiet warning that has stayed with the Church ever since: “Fashions will be introduced that will offend Our Lord very much.” Over a hundred years later, it’s hard to read those words and not recognize exactly what she meant.

Modesty of the Eyes

Modesty isn’t only something we wear, it’s something we practice with our eyes. Long before Christ taught that looking with lust is itself a sin (Matthew 5:28), Job made a vow: “I have made a covenant with my eyes” (Job 31:1), a promise not to let his gaze linger where it shouldn’t. A glance isn’t a sin. Lingering is a choice.

For me, the simplest thing that has ever worked is keeping my eyes and my heart fixed on the Lord and on the journey home to Him. Everything else fades next to that. I’m happily married, and I never want to do anything, even something small and hidden, that could damage that relationship. So somewhere along the way, almost without noticing, I trained myself to catch the warning signs early. The moment something registers at the edge of my vision that I know isn’t good for me, I don’t stay to confirm it; I simply turn and walk a different way. It sounds strange to say out loud, but it’s become automatic. It’s part of why I love an early-morning Mass and a quiet walk alone: fewer opportunities mean fewer battles. Keeping the Lord, Our Lady, and the Rosary on my mind doesn’t leave much room for anything else to take hold.

Modesty of Speech

For me, the biggest change since 1983 has been less about what I say and more about how I respond. I used to react the moment something hit me. Now I try to let it land first, give it a quick check with the Lord, and only then respond if a response is even needed at all.

But there’s one thing I want to be honest about: judgment was never really my struggle. When I see someone dressed in a way that doesn’t belong in church, I don’t look down on them; I feel for them. Something is amiss in their life, and what rises up in me is closer to sorrow than anything else: “Lord, have mercy on that person.” I don’t go digging for the reason why. I just feel for them, and I pray.

Modesty of Behavior

Modesty of behavior shows up in places people don’t always think about, like behind a camera. Part of my job at the Shrine is taking pictures for the bulletin and website, and that comes with a responsibility I try to take seriously, even if no one would ever notice either way. If someone isn’t dressed appropriately, that photo just doesn’t get used. Children never get photographed up close; if they’re in a shot, it’s from far enough away that no one could pick them out of a crowd. Mostly, I aim for crowds and landscapes rather than individuals, the dome from a distance, a packed church from behind during Mass, a sea of people at a rosary procession.

This isn’t just a Shrine thing, either. It applies to anyone with a phone in their pocket, which today is pretty much everyone. Whether you’re at Niagara Falls, a theme park, or just out with the family, chances are that a stranger can end up in the background of your photos without ever agreeing to it. Before you post anything, it’s worth a second look. Is anyone in that shot dressed in a way they wouldn’t want broadcast to the world? Could it embarrass someone, or worse, if the wrong person noticed? Giving people room in your frame and pausing before you share, protects strangers the same way it protects the families and children I photograph at the Shrine. And if someone ends up in the shot anyway, because there’s no controlling a crowd, that’s exactly what retake and delete are for. A few extra seconds before you hit “post” is a small price for somebody else’s dignity.

Modesty of Thought

For Modesty of Thought, I don’t have some special technique I reach for in the moment, and honestly, that’s the point. After 43 years of having Jesus at the center of my life, the real defense isn’t a quick prayer in a crisis. It’s leaving no empty space for a wandering thought to fill in the first place. When I’m driving or walking, I’m usually listening to a teaching of Bishop Barron, Fr. Larry Richards, something on Our Lady, or the Rosary, so my mind is occupied with something good before it ever has a chance to drift somewhere else. When I’m at the computer, I’m buried in writing and ministry work. Stay busy with the Lord, and you simply won’t have the time, or the empty mental space, for distractions to move in. On the rare occasion something does slip through, a simple “Jesus is my Lord” is usually enough for me to get back on track.

The Thread That Ties It Together

Modesty was never meant to be one rule about hemlines. It’s a single thread running through everything, what we wear, where our eyes go, how we speak, how we carry ourselves, and what we let take root in our minds. Each one protects the same thing: the dignity God built into every person, and the peace He wants for our hearts. None of this is about shame or about putting anyone down. It’s about uplifting one another toward something better, real beauty, real virtue, real love.

If any one of these five areas struck a nerve while you were reading, that’s not an accident. That’s grace, inviting you to start somewhere. And if you’re not sure where to begin, start with a Rosary. Ask Our Lady to help you see yourself and everyone around you, the way her Son does. She will guide you from there and lead you straight to Jesus.


Mary, Queen of the Holy Rosary, pray for us.

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